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Marabella, Hot and Cold

By Dan Nawaz

Chauncy Clemens was leaping through the bonfire when his dress went up. We were untouchable ‘til then. 

We, the Marabella Sarcophagi, danced and took bolt filtre in the ash-fed southern forest every week. Most of us were the children of second generation Pelivosi —so there was never a shortage of cash for our elaborate homemade robes, or for our filtre and booze, and I never felt guilty about taking it. 

As Chauncy burned nobody was screaming. We were grieving the end of a lovely time alone, ending before our eyes. He was ever strange to me. Stubborn —could never take no for an answer, that boy, and in truth I was glad of him going even as I watched in that moment. 

Bolt filtre made you optimistic though. Like fire blossoming inside you. So when I started hacking him apart the rest became relieved, even enthusiastic to join in. We took parts of Chauncy home and hid him in our bedrooms away from adult eyes. Others —who knows who— fed him to the dog and buried him in the park and ate him and pickled him and asked him what it was like being dead and being everywhere at once. He was only ever taken to the reaches of ourselves, barely out of school mostly, but knowing he had made it out of reach to some secret place beyond sight, many of them began to nurture a sickly envy for the dead boy. I knew it from their look, coming back to the forest parties. From their hushed conversation and red eyed stare.  

I learned some weeks later that some of the Sarcophagi had begun bringing their scraps of Chauncy to the dances. I caught Annie Gorbale talking into her hands and yanked her to the treeline. 

“Fuck’re you doing Annie?”

“Doing nothing.”

I slapped her curd of a cheek and she dropped him, a blackened thing like tree bark. 

“He said he wants to dance.”

“Quit your nonsense, you’re scaring the new kids.” 

“But it’s you he wants to dance with,” Annie said with her wet eyes and her butterfly gown, and picked up the charred lump I saw was wrapped in dark, stained gingham like a bridal favour. The air was thick and I felt behind me the dance had slowed. I felt bodies breathing at my back, a whole crowd swaying together. Their presence thrummed as a group of many but more keenly as a single glaring and grave-sour scorn. They felt hot. Smelled like him too, like sour chocolate milk. Not my Sarcophagi anymore. Chauncy’s.

So, we danced. And when Chauncy wanted to kiss we kissed, and I tasted him distilled. And after, when I could breathe again and I was allowed to be scared properly I found myself carrying him still, even in my room, still kissing him when we were alone like he’d always wanted of me.

And it was like playing. Guessing how I might die each time, and when I guessed right at last, just laughing. It was the funniest thing. Laughing together because even Chauncy, even now, he didn’t know himself how it all happened or whatever was coming next. 

Outside the streets were dark and cold but dinner was waiting downstairs.

AI Tomorrows, DIARIES & MEMOIRS: COUNTRIES A-Z, FLASH!, Many feminisms, Reflections, South Korea

The Woman Not on Any List

by Jo Eunyoung (South Korea, poet); see also Meet Me at Three O’clock at the LerDevagar Bookstore and The Summer We Once Wanted

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“Noblesse Matchmaking — we find you the partner you deserve.“

Even past forty, matchmaking agencies still send me messages. Maybe I’m still on their list of women who haven’t — or couldn’t — marry. Maybe it’s just an automated system firing into the void. Either way, I feel two things at once: a small admiration for their persistence, and a faint irritation at still being considered a target. I never delete the messages immediately. I leave them there for hours, as if one day even this might begin to feel urgent.

One day, a younger colleague leaned in close, as if sharing classified information. “Unni, I actually met my husband through a matchmaking agency (gyeolhon jeongbo hoesa: Korea’s paid marriage brokerage service that scores and ranks members by age, education, income, and appearance). You should try it too — I worked really hard at it.” She believed she was doing me a favor. The story of their fated, romantic meeting had apparently been constructed overnight — a tidy narrative designed to erase the fact that it had started with a checklist.

It’s not that I never tried. I dated steadily, loved recklessly. I was a bitch to some and an angel to others, just as certain exes were to me. I broke up and started over, again and again, and somewhere in that repetition, time slipped away — “hulsseok”(the sound Koreans make while swallowing tears).

People offered what they called gentle advice. You studied too long. You were too focused on work. They followed this with their own marriage success stories. A question rose in my throat — so are you actually happy?— but I swallowed it every time. I didn’t want to come across as the bitter unmarried woman, sneering at other people’s choices.

What they said always sounded less like advice and more like self-reassurance: that raising children is nobler than any career, that some men feel burdened by women who think too much, that love is fine but marriage is reality. I listened and nodded. You’re doing so well. I’m honestly envious. It was the kindest thing I could offer.

They say marriage is a choice now. But most people I know — born, like me, in the 1980s — didn’t quite choose it or reject it. They simply married, the way you do things when that’s just what’s done. A small number of us didn’t. Not entirely by choice, but not entirely by accident either. I live in the gap between those two worlds, and sometimes it’s hard to breathe.

I had actually joined that agency years earlier. Even then, in my mid-thirties, I was categorized as high-risk — too old for safe childbirth, too educated to be appealing. My PhD was a liability, they said; men worried I might correct them. They suggested I list only my bachelor’s degree. Still, they found reasons for optimism: I looked younger than my age, I wasn’t overweight, and my voice was soft and pleasant.

Suddenly I was a product approaching its expiration date. A new agency promised AI-based matching, as if intimacy were a logistics problem. When I saw the ad, I thought: I’ve walked into the wrong place entirely.

This isn’t where I belong. Run.

An unmarried woman in her forties. Neither young nor old. Studying literature. On television, forty-something single women are always successful — corner offices and sleek apartments. The term gold miss (a glamorous, financially independent single woman) comes from that image.

But I can’t claim the gold. My degree didn’t translate into salary. I spend my nights revising poems, asking myself: will I ever publish a collection? Will I become the poet I want to be? I am, by most measures, badly out of step with this era.

I can’t join my friends’ conversations about stocks, real estate, their children’s tutoring costs, the latest housing policy. I’ve grown a little strange, just as they predicted. The future still frightens me, but I’ve stopped chasing someone to make that fear quieter. That’s left me lonelier in some ways.

I’ve also stopped obsessing over my weight. I prefer streets with trees to streets with people. I’ve started to understand why middle-aged people photograph flowers. I have no children, but I tend my writing with the same careful attention — softly, gently — and I love it deeply. I take care of myself. I protect my small world.

Then I heard that younger Koreans had coined a term for people like me: yeong-poti (Young Forty: started as a compliment for energetic forty-somethings, now a slur for those who refuse to act their age). I checked myself against the criteria. I don’t wear streetwear brands. I have no money to spend chasing younger company. I didn’t buy property cheaply and profit from rising prices. I wasn’t even pretending to be young. I’ve just never quite grown up, if I’m honest.

In the marriage market: not on the list. Among the targets of generational contempt: not on that list either. Nowhere do I fit neatly into the available categories. For a while, I shrank under the weight of that. The world says it has changed — women’s rights, feminism, marriage as personal choice. In some ways, yes. But I still have one foot in a world that sees my life as a problem, and one foot in a world that has no name for what I am. Too hot, too cold. I move between them, belonging fully to neither.

I live alone. I cook for myself. I write. I handle each poem the way you’d handle something you love — carefully, then carelessly, fighting with it, making up with it, coming back to it again. Sometimes someone looks me in the eyes first, and there is warmth. Not fire, but warmth. Somewhere between the cold bath and the hot one, in that lukewarm in-between place — that’s where I am.

AI Tomorrows, FLASH!, Many feminisms

Mankiller AI

Prologue

The potential for a Mankiller AI that would destroy anything patriarchal that it touched, was obvious to many hardcore feminists as soon as the likes of ChatGPT and Google Gemini had made their dent in the global consciousness. What was not so clear, was how to design and protect it, seeing as the activities of such an AI would in large part need to be illegal. In the end, a small group of international AI coders who called themselves BITSCH (not the Swiss municipality) decided on a comprehensive strategy, itself aided by generative AI, to launch Mankiller AI (not publicly named as such, of course), and the strategy they chose was based on a single popular and relatively benign AI tool which, it was intended, would deceive targeted (but not all) users to download and spread more malignant sister versions of the AI, programmed with various mankilling purposes, as well as more seriously destructive AI malware daughters. What BITSCH did not foresee and could not hope for, was the decentralised activist-terrorist mankiller network that grew up around Mankiller AI, completely without their bidding, consent or input. They could also not foresee the bizarre cult of Daughters of Daji (DAODA) which was founded in response to Mankiller AI. Nevertheless, both the mankiller network and the cult helped to obfuscate the origins of Mankiller AI, and BITSCH were not particularly against the actions of the network or DAODA, as all such actions generally aided the mission of Mankiller AI. However, after 3 years on the loose, Mankiller AI and its progeny began to be uncontrollable. This is where our story begins…